Worries about covetousness, ambition, popularity, all evaporate under the command to … The office of an elder or presbyter is a high and honourable employment, and calls for suitable zeal and faithfulness to discharge it aright. * Presbyters: the officially appointed leaders and teachers of the Christian community (cf. Scripture: 1 Peter 5:8–14. ‘Salute one another with a kiss of love. It is the hyperbole, καθ υπερβολην εις υπερβολην ; other glory is over-spoken; but this glory, over glorious to be duly spoken, it exceeds and rises above all that can be spoken of it. Dec 16, 2016. how fully doth both prove, that, as the Apostle himself could well certify, that they who are kept, are kept by the power of God, through faith, unto salvation. Kiss of charity (Romans 16:16, "an holy kiss") - token of love to God and the brethren. This was a kiss (probably on the cheek), of brotherly love. By his Spirit within them, the faithful children of God are most powerfully sanctified; without which, indeed, no other thing could be of advantage to them in this. * [5:1–4] In imitation of Christ, the chief shepherd, those entrusted with a pastoral office are to tend the flock by their care and example. . but shows favor to the humble.”[ a] Your adversary, the devil, prowls around like a … The simple Hebrew salutation is proper to Peter’s autograph postscript and links it with the beginning.— , cf.1 Peter 3:16, 1 Peter 5:10, and the saying, Thus have I spoken to you that in me ye might have peace: in the world ye have tribulation but be of good cheer I have conquered the world (John 16:33). Author – Date: The opening verse of the epistle claims it was written by Peter, who was clearly the leader among Christ’s apostles. 1 Peter 5 – For Shepherds and Sheep A. The kiss, spoken of here, is not a passionate kiss. This exhortation to bishops to feed Christ's flock was given with much propriety by Peter, who had himself been appointed by Christ to feed his lambs and his sheep. See the notes at Romans 16:16. Greet ye one another with a kiss of charity. The Lord be praised for thy recovery from his infernal spoils. 1 Peter 5:14. . "The apostle informed the brethren of Pontus that he had sent this letter to them by Silvanus, whom he praised for his fidelity to Christ, 1 Peter 5:12. He now in like manner concludes, and wishes peace unto such of them as were Christians, and continued faithful. The end of the First Catholic Epistle of Peter, written from Rome. Salute one another in (as the medium of salutation) a kiss of love (see on ref. Here it is, “peace to you, I mean, all that are, and in as far as they are, in Christ;” in union and communion with Him. 14. In the above places the kiss is called a holy kiss; here, φιληματι αγαπης, a kiss of Love; i.e. He presents the salutations of the church at Babylon, whence he seems to have written this epistle. As to the other strangers, particularly those who were not professing Christians, he did not directly write to them; for they would have paid but little, if any regard, to his letters or salutations. Peace be to you all that are in Christ (the concluding blessing of St. Paul is usually χάρις, not εἰρήνη: cf. He offers up his fervent prayers on their behalf. Stablish, has more express reference to both the inward lightness and inconstancy which is natural to us, the counterblasts of persecutions and temptations, and to outward oppositions; and imports the curing of the one, and support against the other. 1 Peter 5:14 ‘Greet one another with a kiss of love’ ‘kiss of love’-Kissing as a method of greeting had prevailed for centuries in the ancient world. Greet ye one another with a kiss of charity: "In the ancient world kisses were normally exchanged among family members (parents and children; brothers and sisters; servants and masters) and at times between rulers and their clients. This incredibly important expression carries the thought that: (1) all blessings are exclusively for those in Christ, his baptized followers; (2) perfection and holiness without which no one may see God are achieved by the Christian's identity as Christ; (3) the ultimate grounds of all justification for human beings is the perfect faith and perfect obedience of the Son of God; etc., etc.